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Study Course Q&A with Adyashanti

From the "Redemptive Love" Study Course

A participant writes: How do you define “Acceptance of what is now,” and how does that differ from resignation to what is now? How can I get to real acceptance rather than resignation?

I am in great gratitude for what I do have and experience, but often life now seems quite flat. The more I have released, the more empty I have become. Nothing in the world seems of real interest now, yet my heart is desiring something it cannot clearly define but longs to feel.

Adyashanti: To be resigned to What Is can still be an act of resistance, in the sense of there being a sort of standoff or deadlock between you and your inner state.

Redemptive Love blooms when you as an ego let go of your resistance and your resignation, and allow room for something to arise that the ego cannot create. The key here is to completely and absolutely let go without reservation. Only then can the divine power of Love gain access to your heart and mind. You have to completely let go of what you cannot control and utterly depend on the loving presence of Grace. This is not an act of resignation (which is of the mind); it is an act of surrender (which is of the heart).

We go through life walking in the immense darkness of unknown realities with a little flashlight in our hands, imagining that only what our little light makes visible is real. We generally see and experience only an infinitesimally small sliver of what actually exists and remain strictly within the confines of what our tiny light illumines. The true power of life does not lie within the confines of our tiny light, but in the immense darkness of unknown realities that are the greater story of our lives.

Our lives are much more immense than we know, and connected to vast currents of hidden influences and possibilities. But we must stretch out into the darkness with the full measure of our longing, and surrender to the greater unknown context of our lives in order to begin to embrace and be embraced by a Love that is awaiting our invitation. And it is not only an invitation in word but also in deed—the act of offering our Being and the fullness of our lives to the darkness of the unknown currents—eternal possibilities that we cannot control but must instead invite with heartfelt surrender.

From the "I Am That" Study Course

A participant writes: It seems that a direct connection between the spiritual teacher and the student is very helpful and necessary for guidance. Is there hope for those of us living so far away from you?

Adyashanti: The direct connection between the spiritual teacher and the student is a matter of the heart, not proximity. Think of all of those who are transformed by their connection to Christ or Krishna. The true connection happens within the human heart. When the connection is profound, it makes the transmission of the teaching infinitely easier. So focus within your own heart; there you will find great connection and ultimately the living truth that we are one and the same.

Sometimes it can be quite advantageous to not live in close proximity to your teacher because then you are thrown back again and again into your own resources and can develop your own intuitive awareness and wisdom. Many people think that the primary function of the teacher is to answer their questions and tell them what to do, but actually the teacher is a living presence that you open to. That presence is there to reveal you to yourself.

The above Q&As are excerpted from an online study course with Adyashanti. Learn about his current course on the Study Course page.

© Adyashanti 2014

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